Saturday, November 1, 2014

Why I'm Not Flirting with Lesbians In Central Park

I have flown across the ocean to become a Very Serious Oxford Student who can read two books at once, tassel swinging:

I have been told that Oxford will actually expel me for wearing that hat. Today is my one-month anniversary of arriving in England and I’ve decided that I should write a piece or two about what I’ve learned here, in part to confirm to my family that I’m still alive. If you just want statistics, please skip this post and I promise the next one will have lots and lots of p-values.

I have never before gone weeks half-wondering if I’m dreaming. At first I thought it was just jetlag or social exhaustion, but I’ve come to realize that it’s something longer-term: I never fully understood that filling out those scholarship forms meant I would, in fact, fly across a real ocean and attend a real university. So when I sit at formal hall eating smoked duck and drinking white wine in a building about 40 times older than I am, part of me believes that I am, in this well-named “city of dreaming spires”, still asleep. That, of course, is a good dream.
Lesson 1: we forget how many ways there are to live a life. Keeping sane, I think, requires becoming willfully blind to possible lives. Eg, at the moment I am a long-haired computer science researcher in a committed straight relationship; but if I wanted to, by tomorrow I could be a spiky-haired harmonica-player flirting with lesbians in Central Park. In theory. But, of course, I don’t really consider that possibility, because it’s terrifying and paralyzing to constantly consider dumping your boyfriend, switching careers, and crossing an ocean; I get pretty overloaded just deciding what to eat for lunch. And because the grass is always greener I imagine that if we really did discard personas so lightly, we’d often do so prematurely.

But I worry that instead we go too far in the other direction. In Silicon Valley, at least, it’s easy to develop a tunnel vision which I will summarize in the following table. The middle column is somewhat hyperbolic [1], but the right column is (at least loosely) based on actual conversations I have had with people in Oxford.
Complete The Following Sentence
Answer in Silicon Valley
Other Possible Answers
“The fundamental problem is…”
“...our MySQL server won’t sync with the cloud.”
“...the lack of objective morality in a post-modern world.”
“You have to be careful when you sneak into…”
“...the front of the line at the Google cafeteria.”
“You can use social media to…”
“...disrupt the groups-larger-than-three-but-smaller-than-five space.”
“...represent the parents of the children who died at Newtown.”

There is such a range of ways to live! People here put on black robes for dinner and say grace in Latin and sit at “high table” so they can look down on us mortals and it all seems so absurd to me but they have been doing this for eight hundred years. And at the Oxford Union, the debating society, I see eighteen-year-olds in tuxedos giving grandiose speeches on subjects they don’t understand, playing at being members of parliament, and again it seems absurd to me -- but there’s a decent chance they really will be members of parliament. (I have also, incidentally, seen and heard of more sexism, racism, and classism in a month here than I did in a year working in tech companies, but we can talk about that another time.)

Perhaps more important, I think, than these differences in lifestyle is the diversity in worldviews. Part of this I’ve seen from the people who come to speak at Oxford: three-star generals who stand up and defend the Iraq War and Jan Brewer who says that the only thing Obama has done right is “be a good father”. Part of it is due to the other Rhodes scholars. It's nice to meet a bunch of people who don't, usually, code, and hear what it's really like to march in Ferguson and how one sneaks into Burma and what the hell is going on with Turkey and how you get water to remote Latin American towns and why you need boots on the ground to conduct an airstrike at all and why it’s so hard to prosecute war crimes and...

The part that really bakes my noodle is that, of course, even this relative diversity is only a tiny slice of human experience. In Palo Alto they drink $4 coffee, and in Oxford they drink $4 tea: this is a long way from how most people live. I realized that I could not remember the last time I’d had a long conversation with someone who hadn’t gone to college. (Can you?) Perhaps this shouldn’t surprise me, given my previous work on how birds of a feather flock together; we are astonishingly good at self-segregation, and we build complex mechanisms to facilitate it. After I did the birds-of-a-feather work, I was somewhat troubled to find that someone had used my results to support their dating app that only allows in elites. I’m now at a university where iron gates separate the black-robed students from the beggars outside, where even the way someone speaks is a clue to their class; I don’t think we need to build more walls.

Anyway, hit me up if you’re in Oxford and, assuming I don’t get hit by a car on the wrong side of the road, I’ll keep you posted on the other things I learn in England; also, if you have cool ideas for using statistics to understand the British, shoot me an email.


[1] I should also mention that Stanford, of course, has very strong humanities departments and students (indeed, the other two Rhodes scholars from my year studied history and political science) even if Palo Alto feels extremely tech-focused.
[2] I should perhaps clarify that I do not believe one needs to have spiky hair, or play the harmonica, to flirt successfully with lesbians in Central Park. Indeed, I don't have any idea how one flirts with lesbians in Central Park, or even if there are any to flirt with. Sadly, for the reasons discussed above, I will probably remain ignorant, but feel free to enlighten me.

Tuesday, October 14, 2014

Love in the Time of Ebola

There’s been no shortage of frightening headlines about Ebola. (Don’t actually read all those headlines -- they’ll depress you -- just feel grateful that I read them for you.) One might expect this fear, like a more contagious version of Ebola itself, to infect the general public. Fear can cause more damage than the original disease: see Contagion, V for Vendetta, or (if you want a non-fictional example) this World Bank estimate. So I ran a survey to try to find out just how scared Americans are of Ebola. The results were disheartening, but not for the reason I expected: Americans aren’t that scared of Ebola, but only because they don’t much care about West Africa.

79% of people said they worried about getting Ebola once a week or less. They worried less about dying from Ebola than dying from the flu, a car crash, a plane crash, or a terrorist attack. The only thing they said they worried about less than Ebola was dying in a meteorite strike -- a fate which the Economist estimates has a 1 in 75 million chance of occurring. (I’m pretty skeptical of that number, but whatever.) Other surveys have also found that Americans aren’t that worried about getting Ebola: for example, the Pew Research Center found that just 11% were very worried they would be exposed to the virus.

People did display some irrationalities. For example, roughly a quarter worried more about dying from Ebola than from car crashes or the flu, even though these kill tens of thousands of Americans a year. But when I asked people to estimate how many people Ebola would kill in the United States, almost no one estimated anywhere near this number. Assuming the only reason to worry about Ebola is that it kills people, these people were giving inconsistent answers within the space of a single page.

I asked people to estimate how many people would die from Ebola both in the United States and worldwide. There was a significant correlation between both these variables and how much people said they worried about Ebola, but the correlation with worldwide deaths disappeared when I controlled for United States deaths. In other words, how many people die abroad doesn’t matter to an American’s level of worry if you account for how many people will die in AmericaImportant addendum: Bob Aldrich points out that this may be because the wording in the survey emphasizes how much people are worried about their own safety, in which case it makes sense that we wouldn't see much correlation with faraway deaths after controlling for nearby ones. I suspect you would see similar results if you reran the survey with wording which did not emphasize personal safety, because several other findings point in the same direction. For one thing, almost everyone knew the number of US patients who had died, but less than half could identify the number of patients who had died worldwide [1]. Worse, at the end of the survey, I offered people the chance to forfeit their payment for taking the survey: in exchange, I would donate five times the payment to Doctors Without Borders, an international humanitarian aid organization which fights Ebola. People received just nine cents for taking the survey, yet two thirds of them refused to give up their payment. It’s possible they didn’t believe I would actually pay [2] or that they worried that not getting paid would damage their reputation on Mechanical Turk (I assured them it wouldn’t), but is either one of these motivations (or less than a dime in payment) enough to deny help to an Ebola patient?

Some important caveats to these results. First, the numbers on how worried people are will almost certainly change as the situation evolves and coverage continues. For example, the number of Americans who consider Ebola a “major threat” to the United States has doubled in recent weeks. (I conducted the survey prior to the announcement of a second patient in Dallas, so things may already have changed.) Also, how worried people appear to be depends a lot on how you ask the question; for example, seven in ten Americans report being at least somewhat concerned about an Ebola outbreak. It’s also possible that people are understating how worried they are because they don’t want to look silly. Finally, I conducted the survey using Mechanical Turk, a website commonly used for research in psychology, economics, and political science; Mechanical Turk has its own idiosyncrasies which I describe here [3], and in particular might lead to underestimates of how worried people are.

But my results mirror the indifference to faraway deaths that we’ve seen in the broader response to Ebola. For example, Google searches for “Ebola” peak only when the virus threatens the United States: once after the first two Americans were brought back to the United States for treatment, and once after Thomas E. Duncan flew back to Dallas with Ebola. Tweets about Ebola show a similar pattern. Or consider the plunge in airline stock prices after news of Duncan’s illness broke on September 30th:

That’s a movement of more than 2 billion dollars -- far more than has been pledged to fight the entire Ebola epidemic. When it comes to moving money, evidently, “US airline valuations” is a more potent force than “saving West African lives”.

People’s lack of fear is heartening, but our lack of compassion isn’t. The media would do well if, rather than trying to frighten us with the small mistakes made by American hospitals, it focused on the people who often cannot reach a hospital at all. More broadly, I’ve been getting increasingly worried about our ability to ignore the suffering of people who are a) unseen b) far away c) different from us, because it seems like a cognitive bias that plausibly costs millions of lives -- because it allows us to a) not get terribly upset about foreign policies that kill lots of people b) not donate as much to charity as we would if we actually felt other people’s suffering the way we feel a nice warm cup of coffee c) donate to charities that seem close and tangible rather than ones that actually do the most good. I could go on about this but truthfully I’m a bit of a hypocrite because the reason I conducted this survey in the first place is because I had a nightmare about getting Ebola; these are by no means biases that I am myself immune to. So I’ll close with just two notes:

  1. Giving What We Can and GiveWell are two organizations which I think make a pretty persuasive utilitarian argument that a) we should donate a lot more to charity than is conventionally accepted and b) most of that should go to developing countries.
  2. Email me if you have thoughts on how to close the empathy gap -- how to get people to value lives equally, and not write off someone's death just because they’re far away and look different (or worse, write off the deaths of a million people because, you know, a million is a really big number.)


[1] Not the exact number; they just had to say "Between 1,000 and 5,000".
[2] I actually got so annoyed with my survey takers that I just donated regardless of what they said their preference was.
[3] Previous studies of Mechanical Turk have concluded that it yields data that agrees with other sources [1, 2, 3], offering less biased results than, for example, the “convenience samples” of college students that have historically been used in research. But most samples are biased in some way, and Mechanical Turk workers do tend to be younger, poorer, better educated, and more liberal than the general population. This may explain why my survey-takers appeared especially unconcerned about Ebola: previous polls have found that Americans who are more liberal and more educated are less likely to worry about the virus. Please keep these caveats in mind in interpreting my results (although if you happen to have the resources to run a survey on a less skewed population, we statisticians are always looking for survey daddies).

Monday, September 15, 2014

Four Tips For Avoiding Fist Fights at 35,000 Feet

At least three planes have been forced to land in recent weeks because passengers have gotten into fights over a question of cosmic importance: is it acceptable to lean back a plane seat? One might question the rationality of forcing a plane to land because you feel so passionately about this issue; luckily, like all problems stemming from human irrationality, this can be cured with statistics. (That’s a joke. Calm down.)

To this end, I designed a survey to study people’s views on leaning seats back. Huge thanks to the people who shared it on Facebook and Twitter -- Maria Mateen, Danielle Rossoni, Sarah Weston, David Ryan, Nat Roth, and Scott McWilliams, among others, as well as all their friends who then reposted it -- this would never have worked without you. (I should probably have mentioned this earlier, but it’s really tremendously helpful and gratifying when people repost content -- thanks if you have.) We collected 216 full survey responses, and from analysis of those responses I drew four lessons which will hopefully keep you flying the friendlier skies.

Lesson 1: Know what is socially acceptable. Here are five things you might do in economy class on a plane ranked in descending order of how okay they are.

“Agreed” or “Strongly Agreed” that this is acceptable
“Disagreed” or “Strongly Disagreed” that this is acceptable
Leaning your seat back


Saying no if the person in front of you asks if they can lean their seat back
Asking the person in front of you not to lean their seat back
If you ask if you can lean the seat back, and the person says no, doing it anyway
Purchasing a device, like a Knee Defender, to prevent the person in front of you from leaning back

People are clearly decided on three of the actions: it’s okay to lean your seat back, but it’s very not okay to ignore the person’s request that you don’t, and it’s even less okay to purchase a Knee Defender. People are split, however, on whether it’s okay to say no yourself -- whether by asking the person unsolicited, or even by saying “no” if they ask your permission.
Confession: I ran this survey expecting to find that tall people were less okay with leaning seats back. This is because my boyfriend and my dad, two mild and lovely people who are 6’ 0” and 6’ 3” respectively, rarely express annoyance at anything -- the exception being people who lean their seats back. If even these gentle giants get irritated, I reasoned, surely we have to fear the less even-tempered ones.

But! In my data, there is no statistically significant correlation between height and how acceptable a person thinks it is to lean a seat back, or with any of the other acceptability questions, regardless of whether I control for other factors [1]. The males in my life have misled me, but statistics has opened my eyes. The moral, I guess, is to not become emotionally close to anyone because that will bias you as a statistician. You will be pleased to know that, in my quest for statistical purity, I have now severed all ties with my boyfriend and father [2].

Granted, it’s not a huge sample. But an effect that doesn’t emerge in a sample of 200 people is maybe not an effect you want to risk getting in a fist fight over. (The 95% confidence interval for my height coefficient is [-0.045, -0.046], which means that my model estimates that adding a foot to someone’s height moves them at most halfway from “Agree” to “Strongly Agree”. That’s just not a very big effect.) Which brings me to

Lesson 2: Do not make assumptions based on the person behind you.

It wasn’t just height that didn’t predict how someone would feel about leaning seats back: it was also their gender, age, American citizenship, whether they enjoyed flying, how comfortable they found airline seats, how often they flew economy, and how often they flew first or business. So, my children, do not judge the person behind you by such superficial features. Instead, take the time to stare deeply into their soul, or else retweet this survey so we can get enough data to stereotype in a statistically significant way.

On the one hand, it’s kind of cool that we can identify something that people feel passionately and unpredictably about. On the other hand, not being able to predict things sucks. But there is a bright side from the prediction standpoint.

Lesson 3: It’s often safe to make assumptions based on the situation.

I asked people whether various situational nuances increased or decreased the acceptability of leaning one’s seat back. Here are the nuances; green denotes the fraction of people saying it made it more acceptable to lean your seat back, and red, less acceptable.
So, while you shouldn’t make assumptions based on the person, you can sometimes make assumptions based on the situation. Translation: anyone who keeps you from leaning your seat back on a redeye is by social consensus a horrible person and deserves to be pelted with pretzels.

Here, again, the characteristics of the person fail to predict their views. For example, tall people respond no differently to the questions about being tall, and women respond no differently to the question about children.

The thing is, you could follow the first three rules and still get punched, because

Lesson 4: Some people are just weird.

Sorry, I really appreciate everyone filling out this survey and I don’t mean to hate. But there are certain answer combinations that don’t really make sense to me. For example, if I say that it’s acceptable to buy a Knee Defender, I should also think it’s acceptable to ask someone not to lean their seat back, or to say no if they ask if they can; both are way less provocative. And yet there are people who say it’s okay to buy the Knee Defender but not to just talk to the person; to these people I would recommend a less passive-aggressive form of conflict resolution. I’m also confused by the people who say it’s okay to lean your seat back but also say it’s acceptable to use a Knee Defender -- these things cannot occur simultaneously, guys. Also, watch out for the people who think it’s okay both to use the Knee Defender and to ignore the person who asks them not to lean back -- these people are the Nietzsches of economy class, and will rely on brute force both to get into your lap and keep you out of theirs.

All of these groups were quite small, but the lesson is: there are outliers in every sample, and one of them might be sitting right behind you. Also, if people do weird things when sitting comfortably at their computers, they probably do even weirder things when they’ve been squeezed into a tiny coffin for four hours breathing deoxygenated and virus-laden air. God, I hate flying.

Two important caveats here. First, this is a weird sample -- my Facebook friends, and the friends of my Facebook friends -- which does not represent the whole population. One obvious difference is that 84% of the respondents were between 18 and 25. So if there is, for example, a crotchety old person demographic or an angry baby demographic, they will not be captured here. (There is also, incidentally, a suspiciously small number of men in the survey reporting that they are 5’ 11” -- probably they’re rounding up to 6 feet.) Second, asking people what they find “acceptable” leaves room for a lot of interpretation -- does that mean acceptable for me to do, or acceptable in general? If I say something is unacceptable, does that mean I’ll disembowel you if you do it, or just that I find it slightly rude? Etc. Please bear these caveats in mind, be civil, treat this as a fun experiment as opposed to a scientifically rigorous paper, and don’t write me angry emails if you get assaulted with a tray table. But on the other hand, if the person behind you insists on buying a Knee Defender, feel free to cite this survey as evidence that society condemns them to hell.


[1] All factors examined: your gender, your age, whether you enjoy flying, how comfortable you find airline seats, whether you’re an American citizen, how often you fly economy, and how often you fly first or business.

[2] This is, obviously, a joke, but there is a serious lesson here -- we learn about how people work from a very small and biased sample, and while personal experience is evocative and compelling, it’s an unreliable way to draw general conclusions.